what does john 3:36 mean

The brethren of the Lord Jesus, who could see the astonishing power that was in Him, but whose hearts were carnal, at once discerned that it might be an uncommon good thing for them, as well as for Him, in this world. Our text divides into four sections: (1) Jesus baptizes, too (vss. Here there is no John proclaiming Jesus as the One who was about to introduce the kingdom of heaven. It is not denunciation, but the most solemn sentence in the calmest manner. I pray that I might live for Him. The wrath of God. John's desire, and the reason he existed, was to see Christ exalted and glorified. And such was Jesus. There is the nicest care to maintain His personal glory, no matter what the subject may be. In a certain sense, the principle of John 4:1-54 was made true in the woman of Samaria, and in others who received Christ then. #1 "He must become greater;". Anyone who doesn't obey the Son will never experience eternal life but remains under God's angry judgment.'. But even this sufficed not: the Son of man must be lifted up. None the less did the result of His death proclaim His Deity. Besides this, goodness overflows, in that the Father is gathering children, and making worshippers. It implies, also, that it will continue to remain on him. They spoke of the world; the world might hear them. It is the revelation of God yea, of the Father and the Son, and not merely the detecter of man. The original Greek word, apeithn, means "rejecting belief," "refusing obedience," or "refusing to be convinced.". John 1:20-25) John does not even speak of Him as one who, on His rejection as Messiah, would step into a larger glory. It seemed natural: He had fed the poor with bread, and why should not He take His place on the throne? It is not a question of the law, but of hearing Christ's word, and believing Him who sent Christ: he that does so has everlasting life, and shall not come into judgment; but is passed from death unto life. Was this false and blasphemous in their eyes? Thus we have traced, first, hearts not only attracted to Him, but fresh souls called to follow Him; then, in type, the call of Israel by-and-by; finally, the disappearance of the sign of moral purifying for the joy of the new covenant, when Messiah's time comes to bless the needy earth; but along with this the execution of judgment in Jerusalem, and its long defiled temple. To Him be all praise and glory forever and ever, AMEN. 27-30); and (4) the superiority of the Savior (vss. His opposition to sin, and its terrible effects in this world and the next. Except one were born of water and of the Spirit, he could not enter the kingdom of God. He said, I am the voice of one crying in the wilderness, Make straight the way of the Lord, as said the prophet Esaias. Law, means, ordinances, could not meet the need no pool, nor angel nothing but the Son working in grace, the Son quickening. I do not mean by this all individuals, but creation; for nothing can be more certain, than that those who do not receive the Son of God are so much the worse for having heard the gospel. We have seen already that thus light was shed on men. It was not intended for other beings it was God's free gift to man, to the believer, of course. The present tense. What love! Verily, verily, I say unto you, The hour is coming, and now is, when the dead shall hear the voice of the Son of God: and they that hear shall live. Nothing is said about the fan in His hand; nothing of His burning up the chaff with unquenchable fire. THE HOLY BIBLE, NEW INTERNATIONAL Verse of the Day , God, My Praise (Study In God - All I Need-19). Nevertheless, the heavenly part is little dwelt on, as John's gospel displays our Lord more as the expression of God revealed on earth, than as Man ascended to heaven, which fell far more to the province of the apostle of the Gentiles. There is the need of another nature, and the only way in which this nature is communicated is by being born of water and the Spirit the employment of the word of God in the quickening energy of the Holy Ghost. However, *all* are invited to reciprocate---to live into the gift God has, already, given them in Christ (see John 1:12 ). Yet thousands choose to remain in this state, and to encounter alone all that is terrible in the wrath of Almighty God, rather than come to Jesus, who has borne their sins in his own body on the tree, and who is willing to bless them with the peace, and purity, and joy of immortal life. But the Spirit would not confine His operations to such bounds, but go out freely like the wind. There are many aspects to be considered. At once their malice drops the beneficent power of God in the case, provoked at the fancied wrong done to the seventh day. (Verse John 1:9) The world therefore surely ought to have known its Maker. Better, he that obeyeth not the Son. John 1:19-34; 3:22-36 In our study of the story of Melchizedek, we have deliberately skipped over the fact that some theologians believe this ancient king was the pre-incarnate Jesus. John 1:29; John 1:29John 1:34; John 1:34) of John Baptist's testimony here named; the first day (ver. This question is raised, or rather settled, by the Lord in Jerusalem, at the passover feast, where many believed on His name, beholding the signs He wrought. Now, it is the Holy Ghost in the power that gives rivers of living water flowing out, and this bound up with, and consequent on, His being man in glory. After this we have, suitably to this gospel, John's connection with the Lord Jesus. For the astonishing thought is, not merely that Jesus receives the Holy Ghost without measure, but that God gives the Spirit also, and not by measure, through Him to others. And that means most of the people in the world are going straight to hell. Yet before a miracle, as well as in the working of those which set forth His glory, it is evident that so far from its being a gradual growth, as it were, in His mind, He had, all simple and lowly though He were, the deep, calm, constant consciousness that He was God. It was but preliminary, of course; still it was a deep reality, the then present grace in the person of the Son, the Saviour of the world, who filled their once dark hearts with light and joy. Compare the future tense with the present "hath eternal life," and the simple life with the fully developed idea eternal life. John 3:31-36) he speaks of His person in contrast with himself and all; of His testimony and of the result, both as to His own glory, and consequently also for the believer on, and the rejecter of, the Son. What does this verse really mean? He reminds them of his previous disclaimer of any place beyond one sent before Jesus. All disciplinary action, every probationary process, disappears. The effect is thus final, even as His person, witness, and glory are divine. Bear in mind that one of the points of instruction in this first part of our gospel is the action of the Son of God before His regular Galilean ministry. And He did accept that place thoroughly, and in all its consequences. shall not see lifeThe contrast here is striking: The one has already a life that will endure for everthe other not only has it not now, but shall never have itnever see it. Yet thousands choose to remain in this state, and to encounter alone all that is terrible in the wrath of Almighty God, rather than come to Jesus, who has borne their sins in his own body on the tree, and who is willing to bless them with the peace, and purity, and joy of immortal life. Thus former things pass away; the old man is judged, dead, and clean gone. God wants people to be saved (2 Peter 3:9 . Teach the Doctrine: Younger Children Jonah 1:4-17; 3:3-5 The Lord blesses me when I obey Him. Thus it is a kind of transitional fact for a most important part of our gospel, though still introductory. (36) Here too we have, in the words of John, thoughts which we have found already (John 3:15-16), and shall find again (), in the words of Christ Himself.He that believeth not the Son.--Better, he that obeyeth not the Son. Here the Lord was really owned by the multitudes as the great Prophet that should come; and this in consequence of His works, especially that one which Scripture itself had connected with the Son of David. (Verses John 5:17-18). The one who comes from heaven is above all. It's our responsibility to live John 3:16 to those around us, to shine God's light everywhere we go. The same God who did not leave Himself without witness among the heathen, doing good, and giving from heaven rain and fruitful seasons, did not fail, in the low estate of the Jews, to work by providential power at intervals; and, by the troubled waters of Bethesda, invited the sick, and healed the first who stepped in of whatever disease he had. But there is also a fearful positive contrast. Once we step into the light God gives us a new life. And they asked him, What then? As there is an absolute necessity on God's part that man should be thus born anew, so He lets him know there is an active grace of the Spirit, as the wind blows where it will, unknown and uncontrolled by man, for every one that is born of the Spirit, who is sovereign in operation. Thus we feed on Him and drink into Him, as man, unto life everlasting life in Him. He gave them title to take the place of children of God, even to those that believe on His name. It is not a message or a sign, however significant at the moment, which passes away as soon as heard or seen. Did they charge Jesus with self-exaltation? FOR HOME USE ONLY (for church or group use see links below)Buy this Video here:https://www.seedsfamilyworship.com/product/i-believe-john-336/Buy I Believe DV. Piety here is the same that it will be there, except that it will be expanded, matured, purified, made more glorious. I can't begin to explain how this app is Optimised Exceptionally Outstanding Because with this app I am able to get better grades in mathematics and others Because this . (John 3:36 KJV). "He that believeth on me, as the scripture hath said, out of his belly shall flow rivers of living water." The Syriac and Arabic versions render it, "shall abide upon him"; so some copies. It is our evangelist's way of indicating His Galilean sojourn; and this miracle is the particular subject that John was led by the Holy Ghost to take up. The Father and the Son were at work. And they haven't even carefully read what John 3:18 itself says. Governmental healing even from Him might only end in "some worse thing" coming. Nor could any question be more momentous. He that comes from above from heaven is above all. Compare 1 Peter 4:17; Romans 2:8; Romans 11:30, Romans 11:31. For He who spoke was divine. Meanwhile, for Christian worship, the hour was coming and in principle come, because He was there; and He who vindicated salvation as of the Jews, proves that it is now for Samaritans, or any who believed on account of His word. If He judges, it is not without full warning. (Comp. He is viewed as retaining the same perfect intimacy with the Father, entirely unimpaired by local or any other circumstances He had entered. Such was Jesus in person, contrasted with all who belong to the earth. "Whoever believes in the Son has eternal life, but whoever rejects the Son will not see life, for God's wrath remains on them" What Does John 3:36 Mean? Such is the miserable condition of the sinner! " Undeniably, these words of the Lord are truths. Abideth on him. The law works no deliverance; it puts a man in chains, prison, darkness, and under condemnation; it renders him a patient, or a criminal incompetent to avail himself of the displays of God's goodness. This is grace and truth. (Ver. It is a golden verse that is often first introduced to young children when growing up. obedience to the faith, Romans 1:5.). (Verses John 1:44-51). And in this He is sovereign. And herein is that true saying, One soweth, and another reapeth. This shows the English words related to the source biblical texts along with brief definitions. (ver. He that believeth on the Son hath everlasting life: and he that believeth not the Son shall not see life; but the wrath of God abideth on him. JOHN DEERE #M47886 LOT OF 2 WALK BEHIND MOWER WHEEL CAPS J215. This, of course, supposes the setting aside of Jerusalem, its people and house, as they now are, and is justified by the great fact of Christ's death and resurrection, which is the key to all, though not yet intelligible even to the disciples. Nay, therefore it was they, reasoning, denied Him to be God. But none need hate, and none need live in wilful sin. Thus a despised Christ is not merely a crucified Son of man, and given Son of God, as in John 3:1-36, but Himself a divine giver in communion with the Father, and in the power of the Holy Ghost who is given to the believer, the source of worship, as their God and Father is its object for the worshippers in spirit and truth (though surely not to the exclusion of the Son, Hebrews 1:1-14). If he receives Him, it is everlasting life, and Christ is thus honoured by him; if not, judgment remains which will compel the honour of Christ, but to his own ruin for ever. Burge favors the third view. Abideth on him. Do any believe on His name? Note.How flatly does this contradict the teaching of many in our day, that there neither was, nor is, anything in God against sinners which needed to be removed by Christ, but only in men against God! And they asked him, and said unto him, Why baptizest thou then, if thou be not that Christ, nor Elias, neither that prophet? But He, being God, was manifesting and, on the contrary, maintaining the divine glory here below. The rejection of Christ is the contempt of God Himself, in that of which He is most jealous, the honour of the Saviour, His Son. (John 3:34-36) The price for rejecting the true testimony regarding Jesus. 1John 2:25 And this is the promise which He Himself made to us: eternal life. This is the more striking, because, as we have seen, the world and Israel, rejecting Him, are also themselves, as such, rejected from the first. 03 Mar 2023 15:00:59 But this is not the question of grace: not what she was, but what He is who was there to win and bless her, manifesting God and the Father withal, practically and in detail. Shine The Light. 1. At least, so say many Christians. Here, "If any man thirst, let him come unto me and drink." He that honoureth not the Son honoureth not the Father which hath sent him. Nevertheless the Son had taken the place of being the sent One, the place of subordination in the earth, in which He would say, "My Father is greater than I." The wrath of God abideth on him.Once only in the four Gospels does this term, so full of tremendous meaning, meet us, and that in the Gospel of fullest love, and in a context which speaks of the Fathers love to the Son, and of eternal life, which is the portion of all who believe on the Son. Understand the meaning of John 3:36 using all available Bible versions and commentary. Details are not called for now, but just the outline of the truth. Before the manner of His manifestation comes before us in verse 14, we have the secret explained why some, and not all, received Christ. He who inspired them to communicate His thoughts of Jesus in the particular line assigned to each, raised up John to impart the highest revelation, and thus complete the circle by the deepest views of the Son of God. Life out of death was wanted by man, such as he is; and this the Father is giving in the Son. There He supposes His full rejection and death. His opposition to sin, and its terrible effects in this world and the next. Here the unlimited scene is in view; not Israel, but the world. Now it is that the great question is decided; now it is that a man receives or refuses Christ. 29) on which, as it were, Jesus speaks and acts in His grace as here shown on the earth. I apprehend the words the Authorised Version gives in italics should disappear. What does the 3 in 36 mean? John the Baptist's work complete (John 3:22-36)While Jesus and his disciples were preaching and baptizing in Judea, John the Baptist was spending the closing days of his ministry preaching and baptizing further north, in the region of the Jordan Valley (John 3:22-24).Some of John's disciples were becoming jealous of Jesus' popularity, and John had to . Nay, the Father has given all judgment to the Son. behold, I say unto you, Lift up your eyes, and look on the fields; for they are white already to harvest. For were it not God Himself in the person of Jesus, it had been no glory to God, but a wrong and a rival. The first . He had no need that any should testify of man, for He knew what was in man. 24 "Faithis a work of God in the sense it is that which God has ordered man to do"Guy N. Woods (1989), A Commentary on The Gospel of John (Nashville: Gospel Advocate Company), p. 125. John 7:25-31) He is going where they cannot come, and never guessed (for unbelief thinks of the dispersed among the Greeks of anything rather than of God). As this chapter sets forth the Lord Jesus with singular fulness of glory, on the side both of His Godhead and of His manhood, so it closes with the most varied and remarkable testimonies God has given to us, that there may be no excuse. But see the blessed fruit of receiving it. (John 3:36 WEB), He that believeth on the Son hath everlasting life: and he that believeth not the Son shall not see life; but the wrath of God abideth on him. Nay, "the world knew him not." Here, in suited circumstances to render the thought and way of God unmistakable, pure and boundless grace takes its own sovereign course, suitable to the love and personal glory of Christ. Hath everlasting life. (Comp. Sons they might have been in bare title; but these had the right of children. Here He is not portrayed as the Son of man who must be lifted up, but as the Son of God who was given. Thus, in His person, as well as in His work, they joined issue. What a witness all this to His person! abideth on himIt was on Him before, and not being removed in the only possible way, by "believing on the Son," it necessarily remaineth on him! (ver. On the third day is the marriage in Cana of Galilee, where was His mother, Jesus also, and His disciples. This wrath (comp. This is the truth; but the Jews had the law, and hated the truth. One needs no more than to read, as believers, these wonderful expressions of the Holy Ghost, where we cannot but feel that we are on ground wholly different from that of the other gospels. Life eternal is to know the only true God, and Jesus Christ whom He hath sent. Indeed, it is the total eclipse, not merely of law and remedial mercies, but even of promised Messianic glory, by everlasting life and resurrection at the last day. John 3:1-36 follows this up. John the Baptist was the earthly witness that God used to present His dearly beloved Son to the world. At this time, Israel's Roman occupiers have given a small group of Sadducees and Pharisees limited powers to rule, and Nicodemus is one of the Pharisees. No mere man, nor angel, not the highest, the archangel, but the Son. It is not John's business here to call attention to His Messiahship, not even when the Jews sent priests and Levites from Jerusalem to ask, Who art thou? John 3:19; John 3:19) Other things, the merest trifles, may serve to indicate a man's condition; but a new responsibility is created by this infinite display of divine goodness in Christ, and the evidence is decisive and final, that the unbeliever is already judged before God. Thus, as in the former case the Lord's dealing in Galilee was a type of the future, this appears to be significant of His then present path of grace in that despised quarter of the land. His life "is hid with Christ in God." Nathanael's call is just as clearly typical of Israel in the latter day. Matthew Poole's Commentary He that, hearing the proposition of the gospel, so agreeth to it, as with his heart he receiveth him as his Saviour, and trusteth and hopeth in him, hath everlasting life; that is, a certain and just title to it, nay, in the first fruits; being actually delivered from condemnation, Romans 8:1, to which, without faith, he is exposed: he already liveth a spiritual life, Galatians 2:20; and having Christ in him, hath the hope of glory, into the possession of which he shall most certainly come. He saw him under the fig tree. It is evident, that were He not God, it would be an interference with His glory, a place taken inconsistent with His sole authority, no less than it must be also, and for that reason, altogether ruinous to man. It is now eternal reality, and the name of Jesus Christ is that which puts all things to a final test. The Jews, then, who could not help, and pitied not their fellow in his long infirmity and disappointment, are scandalized to see him, safe and sound, carrying his couch on that day. * The best text omits other expressions, evidently derived from verses John 1:15; John 1:30John 1:30. None else could do either work: for here we see His great work on earth, and His heavenly power. Of course, not all know that this has happened for them (and all humanity) and some who know, have rejected that truth. Christ's clear command to all sinners is to believe His heavenly testimony: "For whoever hears My word and believes Him who sent Me has eternal life, and will not come into judgment, but has passed from death to life." Therefore, it seems to me, He adds verse 24. The wrath of God. John pointed people to the Lord Jesus, for Christ Himself was sent to bear heavenly witness of the invisible God Who "loved the world so much that He gave His only begotten Son, so that whosoever believes in Him would not perish but have everlasting life.".